Ol’ Blue Eyes: The Legend of Frank Sinatra

Ever since I was  enough to think for myself, my music tastes and overall thought processes was very much old-school. Some may even call me an old-soul. And to be perfectly, I will admit I am somewhat. But can you blame me, when the days of old-although filled with bleakness, racism, and real struggles- produced amazing artists and big bands and other creative types. One in particular, a born-in New Jerseyan, rocked the world with his powerful vocals. I’m talking about the one, the only, Francis Albert (Frank, for short) Sinatra. Almost everyone in the world knows who he is. He has won multiple musical awards for albums, records, and vocals.  As an actor, he also won multiple awards for his roles in motion-pictures. He was the reason I started getting into musicals and singing, because I wanted to move people and have “the world on a string.”  Sinatra could make masterworks of theatre composers of the period, like Jerome Kern, Irving Berlin, George Gershwin, Cole Porter, and Richard Rodgers, and reinvent it in a way that lead people to rediscover it and for the songs to become classics. Sinatra is known for his good lucks and heavenly voice, but like everyone else, he had a dark side. He was involved with the mob. However, how did this boy from New Jersey sky-rocket to becoming this world-wide sensation, transcending time even?!

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Sinatra was born in Hoboken, New Jersey – a stone’s throw away from my own hometown, Harrison, NJ – on December 12, 1915. His parents, Italian immigrants, where interesting in their own right. His father, Savario Antonio Martino Sinatra was a Sicilian boxer, fireman, and bar/tavern owner. On the other hand, his mother, Natalia Della (Garaventa) – also known as Dolly– was from Northern Italy. She had a huge presence in local politics and her son’s life and career. As a kid in Hoboken, in the 1900s, he pushed to work hard to get a better life. However, after hearing Bing Crosby, Sinatra decided to drop out of school to pursue music his senior year of high school.

Image result for Frank sinatra Sinatra started his career as a saloon singer, even carrying his own P.A. system around. He then become part of a band, The Hoboken Four. However, the group disbanded, and Sinatra was discovered by Harry James, a trumpeter, and then Sinatra was picked up by Tommy Dorsey. Dorsey inspired Sinatra to work on his breathing with Dorsey’s smooth trombone melodies. During this time, Sinatra realized he mastered both ballads and up-tempos, and he made/featured on his first huge body of work, with songs like “I’ll be seeing you,” and chart topper, “I’ll Never Smile again. ” With the Dorsey band, he also appeared on Las Vegas Nights (1941) and Ship Ahoy (1942).

In 1942 he began his solo career,  although difficult for big-band singers on their own, he instantly found fame, and became the king of the bobbysoxers, aka the young women and girls who were his fans. He became the most popular singer of the era among teenage music listeners. He also came to be known as “Frankieboy,” “The Sultan of Swoon,” and, most popularly, “The Voice. His press agent, George Evans, decided to sell him as a street punk and thug, saved by his first wife, Nancy Barbato Sinatra. Frank Sinatra also began solo-acting in the 40s.

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In April 1943, he made his first credited appearance in a motion picture, singing “Night  and Day” in “Reveille with Beverly”. “Anchors Aweigh” was his big break. He starred in lead alongside Gene Kelly, one of the top actors of his time. Sinatra himself, was known as “One-Take Charlie” as he favored spontaneity and energy, over perfection, Sinatra was instinctive and best at playing parts that mirrored his own personality. He gave strong and memorable performances in such films as Guys and Dolls (1955), The Joker Is Wild (1957) and Some Came Running (1958). Guys and Dolls is one of my favorite musicals, and in middle school, we performed it and it was a blast. I played the part of the intimidating General Cartwright of the Mission – yeah, ’cause I’m scary. He played in various serious and non-serious movies and had quite a repertoire.

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In the mid 1940s, reports of his friendships with organized-crime figures, and newspaper accounts exposed of Sinatra cavorting in Cuba with the likes of Lucky Luciano and Joe Fischetti, a prominent mob figure. There was also the widely reported incident and  lawsuit in which Sinatra punched gossip columnist Lee Mortimer, an action for which Sinatra received some vindication in later years when it was revealed that Mortimer had collaborated with the FBI to discredit Sinatra. Whatever the cause, Sinatra began a five-year period of professional decline and personal depression. To add to his pain, the new  Columbia Records president Mitch Miller cajoled Sinatra to record several banal novelty tunes that compromised his artistic credibility. In 1952 his Columbia recording contract came due and was not renewed, he was dropped by his talent agency, his network television show was canceled, and Sinatra was considered a has-been. Ironically, and despite Miller’s demands, several of Sinatra’s recordings from this period are now considered among his best, with shining examples such as “Mad About You,” “Nevertheless,” “Birth of the Blues,” and, especially, his 1951 recording of “I’m a Fool to Want You.”

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In 1953 Sinatra’s musical style took a huge turn. He signed with Capitol Records which, in about 9 years time, issued a series of recordings widely regarded as his finest body of work. He is credited (probably not accurately) with inventing the “concept album”—an LP collection of songs built around a single theme or mood. However, he and Nelson Riddle was a match made-in-heaven. Almost all of the albums the Sinatra-Riddle team made for Capitol— “In the Wee Small Hours” (1955), “Songs for Swingin’ Lovers!” (1956), and “Only the Lonely” (1958)—are masterpieces. His voice had deepened and grown in power and no longer did he croon-whisper,  as in the Columbia days. He attacked swing numbers with abandon and displayed his jazz influences with an uncanny sense of syncopation and an innate knowledge of “blue notes,” which he incorporated into the melody line. Two of his most praised recordings—“I’ve Got You Under My Skin” (1956) and “One for My Baby” (1958), both arranged by Riddle—showcase his varied approach to moods and tempos.

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During the late 1950s and early ’60s, Sinatra frequently appeared on stage and in films with his close-knit band of friends known variously as “The Clan,” “The Summit,” or, most popularly, “The Rat Pack.” Peripheral members included actors Peter Lawford, Joey Bishop, and Shirley MacLaine and honorary member John F. Kennedy, but the core group was always Sinatra, Sammy Davis, Jr., and Dean Martin. The trio performed a largely ad-libbed act of boozy humour. It was also about this time that Sinatra generated more controversy for his connections with organized crime. His interactions with notorious individuals such as Sam Giancana damaged his fan base and jeopardized his political friendships. In 1960, at the request of Joseph P. Kennedy, Sr., Sinatra acted as a liaison between Giancana and the Kennedy family during John F. Kennedy’s presidential campaign, in order to ensure their votes – but after Kennedy’s war on crime, both parties cut ties with Sinatra. Sinatra continued to associate with mob figures throughout the years, saying “If you sing in joints, you’re gonna know the guys that run them”

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Sinatra founded Reprise Records in 1960 and was allowed to record there simultaneously with his Capitol contract, which expired in 1962. During the early 1960s, Sinatra recorded furiously, releasing at least 14 albums of new material during the years 1961–63. His two 1960s masterpieces, “September of My Years” (1965) and the partnership with Brazilian songwriter Antônio Carlos Jobim, “Francis Albert Sinatra and Antonio Carlos Jobim” (1967), are among Sinatra’s greatest. He also had chart success during the decade with the hit singles “Strangers in the Night” (1966), “That’s Life” (1967), and “My Way” (1969). “My Way” being wildly recognized as his song and covered by many Sinatra fans.

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He did say he would retire in 1971, but was back creating music again, during a shift in music tastes. His voice has grown increasingly gritty and coarse, from years of cigarettes and alcohol. His best albums towards the end, were volume one of the three-disc Trilogy (1980), the ballad collection She Shot Me Down (1981), and L.A. Is My Lady (1984), which featured an all-star orchestra. Duets (1993) and Duets II (1994), which paired Sinatra with several contemporary popular singers, were his last recordings. Sinatra also virtually retired from films during his later years. He concentrated instead on live performance and gave hundreds of international concerts from the late 1970s, with his final public performance in 1995. Even with multiple health issues, he still was a great entertainer, until the bitter end.

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Sinatra changed the world, with his controversies and his voice and everything about him challenged the views about musicians and their limits. He was a musical genius and genuine entertainer. The 1,400+ recordings he made during more than 50 years as a performer are regarded as the most important body of work in American popular vocal music. Sinatra helped redefined singing as a means of personal expression. Through his life and his art, he transcended the status of mere icon to become one of the most recognizable symbols of American culture. He made music from days past relevant again and put a twist on them so they stay that way. He died May 14, 1998, in California, USA, due to bladder cancer, and heart and kidney disease. But, Frank Sinatra will keep singing and swinging on a star, as a one amazing legend who went from singing as waiter to the one of the most popular vocalists of all time.

You can check out his discography and music here.

You can check his filmography here.

For more in-depth biographies, check here, here, or here.

Pray for Panic! A Deep Dive into Urie’s Mind

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Panic! At the Disco,” has been a very thought provoking band since their inception in 2004. Since then, they have gathered a cult following of young females who obsess over the band’s frontrunner, Brendon Urie. In the beginning, there was also Ryan Ross (guitar), Spencer Smith (drums), and Brent Wilson (bassist). Slowly, for various reasons, they began to quit the band one by one. In 2015, Urie became the only official member. However, Brendon has been able to keep the band’s name alive and fresh, with new songs, and the hidden storyline of certain songs, especially as he pours his whole self into the music, and almost each track in his 2018 album. Urie gives us a peek into the mind of a musician dealing with serious issues.

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Panic! At the Disco was hailed as one of the emo pop greats of the 2000s. Throughout the times, their music has ranged from various genres,  such as electronica, rock, dance, punk, and indie/emo pop.  With Urie being the last surviving member, the band and its sound rests on his shoulders. And boy, does he deliver! The newest album, “Pray for the Wicked,” keeps with the Panic! creedo of a mix of different musical styles, in a way that somehow always works and still delivers a message.

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The first song in the album, Pray for the Wicked, starts off with a bang, almost literally. The track is called, “(Fuck a) Silver Lining” and has a catchy, fast-paced, upbeat tune, and relatively simple lyrics. However, it fits into this album’s deeper meaning of Urie’s issues with the superstardom lifestyle. The album begins with this notion that nothing is ever enough, and that people should reach past the silver lining, and could be interpreted as Urie’s never ending thirst for satisfaction. The lyrics “It’s just cherries, cherries. Everything is cherries on top” refers to how in stardom, anything and everything you do adds to your fame, whether it be bad or good.

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The second song in the album is “Say Amen (Saturday Night)” is wildly considered to be the prequel to a trilogy of a hidden storyline throughout Panic!’s inception. “Say Amen” is said to explain the mythology of the story. An extremely catchy song, with a music video to match, it is easily the favorite out of the whole album, also inserting the title of the album in the lyrics, I pray for the wicked on the weekend“. The lyrics tell Brendon’s story of being bored with the people he hangs around with, and he has been waiting for someone to come and take him away, but no one came, and that everyone around him has changed. That relates to how as he grew, people changed their personalities and he wishes he could just disappear with true friends, until he finally says he can’t change into a person I don’t wanna be.” The, mama say another amen,” harkens back to his childhood hero, and his time as a Mormon. The story plot itself envisions a young successful man waiting for his date and then under attack by armed men, to fend them all off, only to succumb to betrayal by his date, and in the last scene we see her take a certain key- also discussed as a news report in the video-and then you hear the sound of a heartbeat, that lead many fans to believe it then goes into “This is Gospel,” where the heartbeats are heard in the beginning of the story. Fans believe “The Emperor’s New Clothes” is the last in the trilogy, at least for now. And we fans can’t wait for the next installment. To check out the story line so far, watch the playlist below:

https://www.youtube.com/playlist?list=PLn2UCOlAVUq1mrL3kt_o8t8eTwWh5eZZ9

Following “Say Amen,” “Hey Look Ma, I made it” also features Urie mentioning his mother in his music. Either done consciously as a thank you note to his mother, or a stylistic choice, most of the music on this album has references to his mother. This song’s music video was trippy, with the use of a puppet to depict Brendon’s rise and fall in the industry. This is a very emotional track, as we literally hear and see his tumultuous journey. He discusses how he was used by his label to create sellable songs, fake and true friends, and he again references his history as a Mormon, with “/In the garden of evil/I’m gonna be the greatest/In a golden cathedral/I’ll be praying for the faithless/And if you lose, boo hoo.” The video itself shows the puppet slowly diving into drugs, partying, sex, and alcohol, visibly looking more beaten up and unwell, and the angry side of him while he was drunk and high, where he fights the paparazzi, who make it into a story. In the end, he gathers himself and rises once more, but in the end he still was tossed aside in a pile of puppets, supposedly by the label or society. This track was a real look into his life, mental health, and the music industry, and still managed to have a happy upbeat and catchy tune.

This next song turns the tune right around, being more hopeful and looking ahead. It’s titled “High Hopes” and follows how he keeps shooting for the stars, and how even in his darkest days, he kept looking forward. This track, more than the others, is a love letter to his mother, as she is mentioned helping to raise him up, and tell him to keep going and hold his head high and “Burn your biographies/Rewrite your history.” It is a fitting follow-up to the heavy, “Hey Look Ma, I made it.” It also helps that Urie’s vocals really shine through and is a great song to hype you up before a big exam or presentation or almost any huge event.

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Roaring 20s” starts to turn back into Urie’s dark days, as it literally discusses his twenties, and the drugs he took during those times. This song especially calls out the industry, with lyrics such as, “Broadway is black like a sinkhole//Strange situations, I get anxious/Maybe I’ll smile a bit, maybe the opposite/But pray that they don’t call me thankless//Oscars and Emmy’s and Grammy’s/Everyone here is a trophy.” He denounces Broadway and Award Shows, and how he has to act around fans, even though he feels uncomfortable, but still wants them to like him. The song itself is reminiscent of “Death of A Bachelor,” in the sense of Brendon’s unique talent of creating era-stylized music and really captures the spirit of the 1920s.

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Moving on, the next song, “Dancing’s Not a Crime,” is a bit of a departure from the album, as it is a very dancy tune. However, some theorize it was meant for his wife, Sarah Orzechowski. That is due to the suggestive lyrics of ,”Dancing, dancing, dancing’s not a crime/Unless you do it without me,” essentially saying that if this person dances without him, they are committing a crime. Following this song is “One of the Drunks” which delves back into the world of alcohol and is more serious and on a lower note, both musically and emotionally, and mentions religion as he references the Holy Spirit. From there, “The Overpass,” “King of the Clouds,” and “Old Fashioned,” all discuss the escape he craves, induced by either sex, drugs, or drinking, in that order. They also all showcase different aspects of his vocal range, with a vast range going from high to low, then somewhat of a fast paced lyrical rap, and then a more modern, synth based beat.

Finally, the last song is a love letter to LA, a ballad for his dear town. It discusses how he felt when he was in LA and how there are “stars are on the ground” literally talking about the Hollywood Walk of Fame. He also mentions the power of LA and how you can feel the riches around you, and how everyone there is also a dreamer like himself. This song was a good end to this rollercoaster of an album, with him spilling his soul out into a single album. As a fan of Panic!, I absolutely love this album and feel honored he chose to share his story. I hope he keeps creating great music in the name of Panic! At the Disco.

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Storytelling: Has a Dying Musical Style Paved the Way for Musical Activism?

I just love storytelling. I write music to tell stories. So when I’m done writing a song, I take it and go, ‘Okay. How can I interpret these lyrics differently?’ I love taking lyrics that were so close to me at a certain point in my life and then revamping them. I always want to take things to the next level.Hayley Kiyoko (American singer, songwriter, actress, dancer, and director)

Trends always come back around…

In all of today’s media forms, an old popular trend seems to always make a comeback. Vintage-style fashion became a big thing with celebrities, like the Kardashians with tiny sunglasses and Selena Gomez with 80s era ruffles and sequins. Stealing looks from the 1990s and other bygone eras has become a standard 2018 fashion choice. And honestly, I personally love the vintage 50s look, and I can appreciate a stellar pair of bell-bottom jeans. Meanwhile, video game producers turn back to pixelated games, and art typically varies between past and present styles. For music, the old way of actually telling a real story, either by the lyrics or the visuals, returns full force, often addressing multiple contemporary issues.

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In the past, the majority of music focused on the world around the artist, or actually conveyed a storyline. Take Chuck Berry for example. One of the most influential rock and roll performers in history. His music transcended racial bigotry of the 1950s to reach the top charts for being purely relatable entertainment in the form of lyrical mastery and catchy tunes. Johnny B. Goode” has often been stated to be about Berry’s early enthusiasm in the spotlight and the feedback he received from the world.

However music like this and artists like Berry, The Andrews Sisters (a majorly successful war-time female group #GRLPWR), and The Temptations (a powerhouse Motown 60s group), have become part of days long past. And although people like me still listen to these legendary talents, people have since moved on. Since the late 1980s to around 2010, music consisted of repetitive lyrics, lack of a rocking beat, and no story whatsoever, or worse, a story of sexual escapades or thoughts, with zero substance.

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However the genre of hip-hop and rap has always had artists who would discuss current issues in their music and be very vocal in political issues. For one, Kendrick Lamar tackles many issues in his music.  Kendrick Lamar had previously visited to our school in 2015. He recently released his song, “Sit Down, Be Humble” in 2017. The lyrics relate heavily to today’s world and Lamar has been hailed as a modern day poet for his excellent lyricism and ability to tell a very contemporary story in his music.

LYRICS: …I’m so fuckin’ sick and tired of the Photoshop
Show me somethin’ natural like afro on Richard Pryor
Show me somethin’ natural like ass with some stretchmarks
Still will take you down right on your mama’s couch in Polo socks, ay…

Those lyrics address a huge issue in media and the beauty standard for both men and women. So many people feel insecure due to societal pressure to conform to Western beauty standards of being thin, white, perfect skin free of blemishes, tall, and yet curvy for women and muscular for men. And I can say with almost all certainty, nobody in this massive world feels they encompass that beauty standard. People like Kendrick and Hayley Kiyoko, who advocate for the ones who society ignores, the “unattractive,” the LGBTQIA+ community, POCs, and everyone else in between embody the spirit of a musical storyteller, as they tell the story of today.

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Another artist, Donald Glover, aka Childish Gambino , tackles political issues, such as gun control and Black Lives Matter, with his release of This is America.” Gun Control and Black Lives Matter movements have become more active in recent years, due to numerous amounts of mass shootings, and civil discourse between unarmed African American peoples and armed officials. Both Childish Gambino and Kendrick Lamar have a huge outreach and give back as much as they can around the world, and use their platform for good.

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Even across the seas, music storytellers relate the state of the world around them, like BTS and Bollywood. They tell of both the good and bad in the world, and though the time of tribal storytelling with music has long past, humans still attempt to keep using music to tell the story of humanity. So, has storytelling activism come back? I truly believe it has, and hopefully it’s here to stay.